Les pensées - j'ose le mot- diverses d'un jeune scientifique ayant obtenu un poste académique à l'Université, après presque trois années en post-doctorat dont deux au fin fond du Massachusetts. Ca parle de science (un peu) mais surtout du "petit monde" de la science. Et aussi, entre autres, de bouffe, de littérature, de musique, d'actualité, etc. Et de ma vie, pas moins intéressante que celle d'un autre.
"What Bush and Batman have in common"
A cry for help goes out from a city beleaguered by violence and fear: A beam of light flashed into the night sky, the dark symbol of a bat projected onto the surface of the racing clouds . . .
Oh, wait a minute. That's not a bat, actually. In fact, when you trace the outline with your finger, it looks kind of like . . . a "W."
There seems to me no question that the Batman film "The Dark Knight," currently breaking every box office record in history, is at some level a paean of praise to the fortitude and moral courage that has been shown by George W. Bush in this time of terror and war. Like W, Batman is vilified and despised for confronting terrorists in the only terms they understand. Like W, Batman sometimes has to push the boundaries of civil rights to deal with an emergency, certain that he will re-establish those boundaries when the emergency is past.
And like W, Batman understands that there is no moral equivalence between a free society -- in which people sometimes make the wrong choices -- and a criminal sect bent on destruction. The former must be cherished even in its moments of folly; the latter must be hounded to the gates of Hell.
"The Dark Knight," then, is a conservative movie about the war on terror. And like another such film, last year's "300," "The Dark Knight" is making a fortune depicting the values and necessities that the Bush administration cannot seem to articulate for beans.
Conversely, time after time, left-wing films about the war on terror -- films like "In The Valley of Elah," "Rendition" and "Redacted" -- which preach moral equivalence and advocate surrender, that disrespect the military and their mission, that seem unable to distinguish the difference between America and Islamo-fascism, have bombed more spectacularly than Operation Shock and Awe.
Why is it then that left-wingers feel free to make their films direct and realistic, whereas Hollywood conservatives have to put on a mask in order to speak what they know to be the truth? Why is it, indeed, that the conservative values that power our defense -- values like morality, faith, self-sacrifice and the nobility of fighting for the right -- only appear in fantasy or comic-inspired films like "300," "Lord of the Rings," "Narnia," "Spiderman 3" and now "The Dark Knight"?
The moment filmmakers take on the problem of Islamic terrorism in realistic films, suddenly those values vanish. The good guys become indistinguishable from the bad guys, and we end up denigrating the very heroes who defend us. Why should this be?
The answers to these questions seem to me to be embedded in the story of "The Dark Knight" itself: Doing what's right is hard, and speaking the truth is dangerous. Many have been abhorred for it, some killed, one crucified.
Leftists frequently complain that right-wing morality is simplistic. Morality is relative, they say; nuanced, complex. They're wrong, of course, even on their own terms.
Left and right, all Americans know that freedom is better than slavery, that love is better than hate, kindness better than cruelty, tolerance better than bigotry. We don't always know how we know these things, and yet mysteriously we know them nonetheless.
The true complexity arises when we must defend these values in a world that does not universally embrace them -- when we reach the place where we must be intolerant in order to defend tolerance, or unkind in order to defend kindness, or hateful in order to defend what we love.
When heroes arise who take those difficult duties on themselves, it is tempting for the rest of us to turn our backs on them, to vilify them in order to protect our own appearance of righteousness. We prosecute and execrate the violent soldier or the cruel interrogator in order to parade ourselves as paragons of the peaceful values they preserve. As Gary Oldman's Commissioner Gordon says of the hated and hunted Batman, "He has to run away -- because we have to chase him."
That's real moral complexity. And when our artistic community is ready to show that sometimes men must kill in order to preserve life; that sometimes they must violate their values in order to maintain those values; and that while movie stars may strut in the bright light of our adulation for pretending to be heroes, true heroes often must slink in the shadows, slump-shouldered and despised -- then and only then will we be able to pay President Bush his due and make good and true films about the war on terror.
Perhaps that's when Hollywood conservatives will be able to take off their masks and speak plainly in the light of day.
Mr. Klavan has won two Edgar Awards from the Mystery Writers of America. His new novel, "Empire of Lies" (An Otto Penzler Book, Harcourt), is about an ordinary man confronting the war on terror.
Et ça a surtout l'air d'etre UN GROS CON.
Comment peut-on écrire une merde pareille, et y croire? Qui plus est, quand on est diplomé de Berkeley et qu'on a vécu plusieurs années a l'étranger, bref quand on n'est pas un bouseux qui ne voit le monde extérieur a son bled qu'a travers les yeux de la Fox. Comment peut-on publier une merde pareille, meme dans la page opinion, quand on est censé etre un journal sérieux, de droite ou de gauche? Comment peut-on faire de la pub a une merde pareille en la recopiant sur son blog, meme pour la fustiger? Oui, des fois, on ne sait que faire, laisser la fange ou elle est ou la ramener a la surface pour bien montrer qu'elle est toujours la.
P.S.: Et pour Mister DickHead, j'ai une explication plus simple que la sienne au succes de 300 et de Batman comparé a Dans la vallée d'Elah. La plupart des gens qui vont voir 300 et Batman, moi compris, n'y vont pas pour réfléchir (et les rares que je connais qui ont un peu trop réfléchi pendant ces films ont pu etre un peu refroidis par le fait que, dans 300, par exemple, tous les méchants soient bronzés et homos alors que les gentils étaient blancs, musclés et virils - je dois avouer que j'ai pris ça comme faisant partie de l'histoire et n'y ait pas vu une métaphore de la guerre en Irak et les Islamo-fascistes - on se demande ce que ça veut dire- comme le fait Monsieur Klavan). Non, ce qu'on veut c'est de la baston, si possible bien filmée et bien jouée. Et bon, j'aime bien ce genre de films, mais l'américain moyen (tel le coloc de ma douce) lui, en raffole. Ca lui permet de bouffer un kilo de popcorn, de débrancher le bulbe et d'avoir la bavoche aux levres devant les effets spéciaux. Alors que forcément, dans la vallée d'Elah, ça le fait moins. Pas d'effets spéciaux, pas de baston, juste un mec taciturne, un américain moyen, qui essaie de comprendre pourquoi son fils est mort. Bon, je ne sais pas pourquoi le film a fait un four meme en France, mais je l'ai trouvé plutot bien, comme Jarhead. Effectivement moins manichéen que 300, mais l'un essaie de s'ancrer dans la réalité alors que l'autre est une adaptation de comic book. Et, contrairement au trouduc ci-dessus, j'ai tendance a penser que le monde réel est moins manichéen et plus complexe qu'une BD quelle que soit sa valeur intrinseque.